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All About Holy Thursday

Maundy Thursday History, Information, Prayers, Resources, Traditions, & More

Maundy Thursday Definition and Summary

Maundy Thursday, known officially in the Catholic Church as Holy Thursday, is the Thursday of Holy Week. Maundy Thursday commemorates the institution of the Eucharist and the Sacrament of Ordination, and begins the Paschal Triduum. In 2010, Holy Thursday falls on April 1 (dates in other years).

Basic Facts About Holy Thursday

Liturgical Color(s): White
Type of Holiday: Part of Lenten Fast
Time of Year: Thursday of Holy Week
Duration: One Evening
Celebrates/Symbolizes: Institution of The Eucharist and Ordination
Alternate Names: Maundy Thursday, Shear Thursday
Scriptural References: Matthew 26; Mark 14; Luke 22; John 13; 1 Corinthians 11:22-34

Introduction

Jesus shared the final meal with his disciples, called the Last Supper, on the night before he was crucified. The institution of the Holy Eucharist occurred during this meal, as indicated from the gospel excerpt below:

Now as they were eating, Jesus took bread, and blessed, and broke it, and gave it to the disciples and said, "Take, eat; this is my body." And he took a cup, and when he had given thanks he gave it to them, saying, "Drink of it, all of you; for this is my blood of the covenant, which is poured out for many for the forgiveness of sins. I tell you I shall not drink again of this fruit of the vine until that day when I drink it new with you in my Father's kingdom" (Matthew 26:26-29 RSV)

Since Scripture and Tradition tell us that Jesus was crucified on a Friday, Jesus shared the important Last Supper with his apostles on a Thursday. The synoptic gospels (Matthew, Mark, and Luke) seem to suggest that the Last Supper was a Passover Meal. However, John suggests that Jesus was crucified before the Passover Meal, on the Day of Preparation. Perhaps the Last Supper was done in anticipation of the Passover Meal, or was a Kiddush or some other religious meal. The gospel of John does not record the Institution of the Eucharist at the Last Supper, while the synoptic gospels do. However, John's gospel records Jesus washing the disciples' feet. Holy Thursday traditions are derived from all four gospels.

Thus Holy Thursday, also known as Maundy Thursday, is the Thursday of Holy Week, commemorating the Institution of the Holy Eucharist and the Sacrament of Ordination. Holy Thursday also celebrates the agony of Jesus in the Garden of Gethsemane, and the betrayal of Jesus by Judas Iscariot, events that took place on the night before Jesus' crucifixion. The Evening Mass of the Lord's Supper on Holy Thursday begins the Triduum, which is the three-day celebration of the heart of the Christian faith: Christ's death and resurrection. The Paschal Triduum begins on the evening of Holy Thursday and concludes with the Evening Prayer (Vespers) of Easter. Thus the Triduum includes Holy Thursday, Good Friday, Holy Saturday, and reaches it high point at the Great Easter Vigil. The name "Maundy" comes from the Latin antiphon Mandatum Novum, i.e. "a new mandate." This new mandate from Jesus is taken from John 13:34: love one another as I have loved you.

Various traditions and customs are associated with Maundy Thursday, including the reciting of the creed by Catechumens from memory, the washing of feet, reconciliation of penitents, and the consecration of holy oil (chrism). The modern Western Holy Thursday service has an option for the blessing of chrism and the washing of feet. After the Maundy Thursday evening Mass the altars are stripped, the holy water stoups are emptied, and the Blessed Sacrament is carried through the church in procession to a place of reposition,. Traditionally the Pange Lingua (the last two stanzas which are known as Tantum Ergo) is sung during this procession. Adoration of the blessed sacrament for an extended period of time is then encouraged. The consecrated host is then used for Good Friday Masses. The alternate and uncommon name Shear Thursday comes from the ancient custom of trimming one's beard and hair that day as a sign of spiritual preparation for Easter.

History

A special commemoration of the Institution of the Eucharist on the Thursday of Holy Week is first attested to in the documents of the North African Council of Hippo (AD 393). References to Holy Thursday celebrations are abundant after this date. Since 1955 in the Catholic Church, the Maundy Thursday Mass is only celebrated in the evening, although in earlier times as many as three Masses a day were said. Traditionally, Maundy Thursday fell within the Lenten Season, although in post-Vatican II Catholic practice, Maundy Thursday is not liturgically a part of Lent, although it is still reckoned as part of the "forty days of Lent." In many Protestant churches, Holy Thursday is still liturgically part of Lent, since many Protestant churches do not recognize the Triduum as distinct from Lent.

Worship And Prayer Resources

Lent Prayers
Catholic Eucharist, Mass, and Communion Prayers

Holy Thursday Art, Photos, and Images

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The Blessed Sacrament (J. Bennett)

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Christ Washing Peter's Feet (Ford Maddox Brown)

Order Prints/Download High Resolution Images (Some Not Available)
More Liturgical Artwork

Art and Poetry

Christ Washing Peter's Feet (Ford Maddox Brown)
More Christian and Liturgical Artwork Page

Traditions and Symbols

Traditions
Washing of Feet
Trimming Hair and/or Beard
Blessing of Holy Oil

Symbols
Washing of Feet

Holy Thursday Games and Educational Materials

Lent Crossword Puzzle (html)
Lent Crossword Puzzle (pdf)
Interactive Lent Crossword Puzzle

Frequently Asked Questions

1. What is the Paschal Triduum?
The Paschal Triduum, often called the Easter Triduum or simply the Triduum, consists of Holy Thursday, Good Friday, Holy Saturday, and Easter Sunday. This includes the Great Easter Vigil, the high point of the Triduum. The word Triduum comes from the Latin word meaning "three days." It begins the evening of Maundy Thursday and ends at Evening Prayer on Easter Sunday. Thus the Triduum consists of three full days which begin and end in the evening. The Triduum technically is not part of Lent (at least liturgically), but Holy Thursday, Good Friday, and Holy Saturday are still reckoned as part of the traditional forty day Lenten fast. The Triduum celebrates the heart of our faith and salvation: the death and resurrection of Christ, and is thus the high point of the liturgical year. For more information, visit our page, All About the Paschal Triduum.

2. Why Does the Church Celebrate the Institution of the Eucharist on a Thursday?
It is long-held Tradition, based on the Biblical texts, that Jesus died on a Friday and rose from the dead on a Sunday, which would place the Last Supper on a Thursday night. Scripture tells us that Jesus rose from the dead "early on the first day of the week" (Mark 16:2, RSV). It was on the same day (the first day of the week) that Jesus met his apostles on the road to Emmaus (Luke 24:1). John also confirms that Jesus rose on a Sunday (John 20:1). The early Church Fathers universally held that Jesus rose from the dead on a Sunday, and worshiped on Sunday, "The Lord's Day." The Fathers also testify to the Institution of the Eucharist on a Thursday and a Friday crucifixion of Jesus. Even though Jesus tells us that he was to be in the heart of the earth for three days and three nights, in ancient Jewish reckoning, this included partial days. Thus, Jesus was saying that his time in the earth would span three days (Friday, Saturday, and Sunday). Saint Justin Martyr (writing in 150 AD) testifies to both Sunday worship and a Friday crucifixion of Jesus:

But Sunday is the day on which we all hold our common assembly, because it is the first day on which God, having wrought a change in the darkness and matter, made the world; and Jesus Christ our Saviour on the same day rose from the dead. For He was crucified on the day before that of Saturn (Saturday); and on the day after that of Saturn, which is the day of the Sun, having appeared to His apostles and disciples... (First Apology 67)

The Didache (70-90 AD) also mentions Sunday worship, and fasting on Fridays (likely connected to Jesus' crucifixion that day):

Let not your fasts be with the hypocrites... but fast on the fourth day and the Preparation (Friday)...But every Lord's day gather yourselves together, and break bread, and give thanksgiving after having confessed your transgressions, that your sacrifice may be pure (8, 14).

The Apostolic Constitutions (late 4th century) verifies the same chronology. Note that, based on Scripture, this document provides the rationale for the dates of Maundy Thursday, Good Friday, Holy Saturday, and Easter Sunday.

And on the fifth day of the week (Thursday), when we had eaten the Passover with Him, and when Judas had dipped his hand into the dish, and received the sop, and was gone out by night, the Lord said to us: "The hour is come that ye shall be dispersed, and shall leave me alone" (V:3:XIV).

...it being the day of the preparation (Friday), they delivered Him to Pilate the Roman governor, accusing Him of many and great things, none of which they could prove...[Jesus] commanded us to fast on the fourth and sixth (Friday) days of the week; the former on account of His being betrayed, and the latter on account of His passion (V:3:XIV, XV).

But when the first day of the week (Sunday) dawned He arose from the dead, and fulfilled those things which before His passion He foretold to us, saying: "The Son of man must continue in the heart of the earth three days and three nights" (V:3:XIV).

Virtually every Church Father who addresses the issue agrees with the traditional dating of a Thursday Last Supper, Friday Crucifixion, and Sunday resurrection. This includes those Church Fathers and writings mentioned above, but also Ignatius (105 AD), Pseudo-Barnabas (120 AD), Clement of Alexandria (195 AD), and many others. This chronology is firmly based on Scripture, and universally verified by Tradition.

Maundy Thursday, Lent, and Church Year Books

A Day in your Presence: 40 Days With St. Francis
Imitation of Christ (a Kempis)
Catechism of the Catholic Church
Holy Bible: New Jerusalem Bible
Christian Prayer: Liturgy of the Hours
The Oxford Dictionary of the Christian Church (Cross and Livingstone, eds.)
New St. Joseph People's Prayer Book
The Study of Liturgy (Jones, ed.)
Spirit of the Liturgy (Ratzinger)
Lent Reading List
More Christian & Church Year Books

General Links

"Holy Week" from the Catholic Encyclopedia
"Maundy Thursday" from the Catholic Encyclopedia
The Eucharist: The Medicine of Immortality
All About Lent
All About Ash Wednesday
All About Holy Week
All About Palm Sunday
All About Good Friday
All About Holy Saturday
All About Easter
14 Questions on the Paschal Triduum
Table of Movable Major Catholic Seasons and Holidays

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In the course of a year, the Church celebrates the unfolding of the mystery of Christ, beginning with Advent, anticipating his first coming, and reaching a high point at Easter, the feast of feasts, celebrating Christ's resurrection. Through the Church Year, which includes the seasonal, daily, and yearly cycles of Christian time, we commemorate, and participate in, events in the lives of Jesus and his followers, through sanctified time. Thus, we experience in symbol what Jesus and his followers did in reality. We do this through daily prayer (The Liturgy of the Hours), worship, the Eucharist, the sacraments, art, changing colors, canticles, psalms, antiphons, symbols, and other means.

The Church Year, including all liturgical celebrations and times of prayer, is one of the most meaningful dimensions of the Catholic faith. Many Christians of all traditions feel drawn to this system of holy time, and prefer to orient their lives around the Christian calendar instead of the secular calendar. Postmodern men and women feel especially drawn to many elements of Sanctified Time: mystery, connection to the past, and a multitude of religious symbols and experiential elements. Thus the Church Year is a postmodern Catholic evangelism tool, and a means of spiritual growth for all who use it.

We now have All About...! pages for every season of the Church Year, and have many All About...! pages for various feasts, fasts, and holy days of the Church Year. Each All About...! page has a history, general facts, scriptural references, traditions, symbols, links, worship resources, sermons, an FAQ, and more material related to the particular season or holy day. We also have a helpful Church Year and Liturgy Dictionary, to define certain unfamiliar terms and practices. We are expanding our resources to include general prayers, language resources, and other tools peripherally related to celebrating the Church Year, but still important to its celebration. Enjoy!

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This page written by David Bennett. Last updated 04-03-2009.

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